2 John - Background

In this book, the Apostle John continues to warn a particular fellowship about the false heresy of Docetism. He was so concern that false teachers had come to that particular congregation. Strong warnings are given by the Apostle John.

Book of 2 John - Background

Author

There is no dispute among biblical scholars who the author of the Book of 2nd John is - that being the Apostle John.  All of the other apostles of Christ had been martyred for their faith decades earlier, Jerusalem had fallen in 70 A.D., and it is now around 60 years since Christ was crucified on the cross and the closing of the 1st century A.D.  Being the only original apostle of Jesus Christ left alive upon the earth, John had an urgent message to give to the churches in Asia Minor.  As such he may have written the Gospel of John first, followed by the Book of Revelation, and then after his release from the prison Island of Patmos write the epistles of 1, 2, and 3rd John, and finally the Book of Revelation.  This study will be a study on the Book of 2nd John.

The Apostle John was condemned to death as a political agitator for preaching the Gospel of Christ in Asia Minor where he was the bishop over several churches.  He often referred himself as the elder, which traditionally means the same thing as bishop.  The apostle was arrested in his hometown of Ephesus, taken to Rome and condemned to death by Emperor Domitian.  He was boiled in oil and miraculously survived without sustaining any injury.  The anger of the emperor then banished him to die a martyrs death on the Island of Patmos.

The Island of Patmos is a rock island about 50 miles out in the Aegean Sea from Ephesus in Asia Minor.  The Romans used this island as a penal settlement in the 1st century to which they sent political agitators and others who threatened the peace of the empire.  The conditions were harsh and most prisoners were banished there to serve their sentence in the mines.  The Apostle John was banished to Patmos for preaching the Gospel of Jesus Christ and released 18 months later under the new emperor Nerva. 

Date:

To learn of the dates of these writings, we need to look at  historical records to learn that the Apostle John was on the Island of Patmos for eighteen months during the latter reign of Emperor Domitian.  Following Domitian's assassination in 96 A.D., John was freed to return to his homeland of Ephesus.  The Apostle could have written the Gospel of John prior to his exile on Patmos, then wrote the Book of Revelation while in exile, and could have written 1, 2, and 3rd John upon returning home to Ephesus after his release.  Most scholars claim the Apostle John wrote all five books during this close time frame.  The Apostle John died two years after returning from Patmos - in 98 A.D. at the age of 93.

  • Since the apostle lived only two years after returning from his exile on the Isle of Patmos, one does ask the question if he sustained permanent injury that would have brought upon his death.  Could the apostle have known the death was imminent for him, and his writings were done as a very concerned father for his children so they would remain strong in their faith and not fall to the temptations of Satan?

Audience:

While the Gospel of John, Book of Revelation, and the Epistle of 1 John were written to all of seven churches, along with the smaller scattered congregations throughout the Lycos Valley and up into the mountains, 2nd and 3rd John are either written to an individual or one particular church.  There has been much debate whom this letter is written to.  The possibilities are:  

  • A personal letter to a particular lady and her family.
  • To a particular woman who had some kind of leadership or even pastoral leadership over a local congregation. The “children” being then the members of her local church.

Unlike the directness of Gaius, the person the apostle wrote to in 3rd John, the lady and her children addressed to are more vague.  Could the apostle be writing ambiguitously to hide the identify of a lady during the time of persecution that the people at that time were facing?  Maybe!  This is the conclusion I have come to accept. 

All of the Apostle John's epistle writings were written from Ephesus to a Christian audience belonging one or two or all of the seven churches in Asia Minor.  Asia Minor consisted of seven major churches, with smaller scattered churches along or near the coastline and up into the mountains of Asia Minor.

Purpose in writing 2 John

Second John centers on enemies of the truth and protecting either the church at large or a particular fellowship from those who teach falsehood, claiming deceivers and false teachers had infiltrated the church.   This early heresy, called Docetism, required the strongest possible warning from the overseer of all the churches in Asia.  The apostle even went so far as to warn his those he wrote to against inviting false teachers into the house or even offering them a greeting (2 John 1:10).  That would only be inviting heresy into the church, therefore corrupting it.    Thus, the Apostle John had to be very frank with those under his care. 

Doetism had entered into the church that carried residues of pagan beliefs of the mystical, invisible gods.  Docetism deriving its name from the Greek word “dokeo” which means “to appear or seem,” bringing much destruction to Christianity.  Docetism claimed that Christ was not truly human, meaning He did not possess a physical body. What was seen of Him was only a ghost-like figure. Christ appeared as human, but in essence was simply a spirit in the form of a body - a figment of one's imagination.  This belief has its roots in pagan Gentile worship of the gods.

  • If this belief was true, Jesus then did not come in the flesh, shedding His physical blood on Calvary, because He was only a spirit. If his physical blood was not shed and He did not die, there would be no atonement for the sins of mankind. If God did not raise Jesus from the dead, there would be no salvation for mankind. Christianity would, therefore, be completely null and void because salvation only comes through Jesus’ life, death, and resurrection. Without it, there is no eternal life. Docetism then grew into other cultic beliefs within the Church.

(for more information, see article on  Docetism/Gnosticism - Early Christian cults)

 

 

Written by Pastor Joyce A. Erickson

Believers Bible School, Founder https://believersbibleschool.com/