Proverbs - Chapter 25

Should a Believer Take Another Believer to Court? A verse-by-verse study on the 25th chapter of the Book of Proverbs. Believersbibleschool.com

The Book of Proverbs

Chapter 25

We have learned that there were 3000 proverbs spoken by King Solomon, as recorded in 1 Kings 4:32.  Not all of them were published however.  Only a portion of them show up in the Book of Proverbs.  Originally, however, what King Solomon wrote in his Book of Proverbs ended at this point of time. 

  • During the time of the reign of King Hezekiah, about 270 years following King Solomon's death, some of King Solomon's unpublished proverbs were then added to this collection that make up the Book of Proverbs.  Chapters 25-29, as we know them, were copied and added for us under the direction of King Hezekiah, king of Judah around 700 B.C., yet, they are still the proverbs of King Solomon.

Proverbs 25:1 These also are proverbs of Solomon which the men of Hezekiah king of Judah copied.

The prophets of Isaiah, Hosea and Micah lived during the time of the reign of King Hezekiah.  These prophets, however, were probably not involved in the copying of King Solomon's unpublished proverbs, but men under the reign and direction of King Hezekiah.  These unpublished copies were then added to what was known as the Book of Proverbs at that time.

According to Enduring Word Commentary, King Hezekiah reigned in Israel during a time of national spiritual revival and these writings of chapters 25-29 was added at that time.

It is the glory of God to conceal a matter, but the glory of kings is to search out a matter.  3 As the heavens for height and the earth for depth, so the heart of kings is unsearchable.  Take away the dross from silver, and it will go to the silversmith for jewelry.  Take away the wicked from before the king, and his throne will be established in righteousness.

There are many things in our world that God has concealed from mankind - one of which is His glory.  Much of what is contained in God's glory will not be revealed to us until we get to heaven when we see God in His full splender. 

  • God, however, did give certain prophets a glimpse of His glory, such as Moses, King David and King Solomon, as well as some of the prophets that followed after King Solomon.  Isaiah, Jeremiah, Ezekiel, and what we know of as the minor prophets also had a glimpse of God's glory.

While God conceals much of His glory from His people, King Solomon felt it his responsibility as God made him the wisest king in the world to search out the matter for himself.  As such, he wanted to know more of the wonders of God. 

  • In addition, King Hezekiah found it important to dig up some of the additional proverbs that King Solomon had spoken to many pagan kings who came to listen to him as the wisest king on the earth.  As such, these concealed sayings that consisted of five chapters were added to what we know of as The Book of Proverbs. 

The desire to know more about God and the spiritual world is natural for a righteous person.  Even as New Covenant believers, as part of the Body of Christ, most of us have a desire to know more of the wisdom of God.  In Rom 11: 33-34 the Apostle Paul wrote about the depths of God's riches, which are even beyond our comprehension.  He was able to search our spiritual things that most believers could not begin to comprehend while he spent three years away in Arabia under the ministry of the Holy Spirit.  He wrote much of it down for us in his letters (or epistles) to help us understand more deeply the things of God in Christ.

  • While we still do see spiritual things through a glass darkly, a day will come where we will see His wonders face to face.  We have the added plus even over even King Solomon of having the Holy Spirit indwelling our human spirit within us, and as such, our Bibles tell us in I Cor 2:16 that we have the mind of Christ operating in our life when we purpose to spend quality time in His Word and in prayer building our relationship with the Lord.
  • I believe that the more time we spend in God's presence - in His Word and in prayer, the more He reveals Himself to us, giving us greater glimpses of His glory.  

Taking away the dross from silver, and it will go to the silversmith for jewelry.  As verse 4 tells us to take the dross out of the silver, makes the silver pure, worthy to become beautiful jewelry.  In the same way, taking the wickedness out of a king makes for the establishment of righteousness in the king to lead and guide his people in God's ways. 

  • Is that what King Solomon was trying to teach kings of pagan nations in his 3000 proverbs  - to get rid of the dross so they could be established in God's ways? 
  • In other words, take the wickedness out of a man, and you will have a righteous person who has no sin in him.

Do not exalt yourself in the presence of the king, and do not stand in the place of the great;  For it is better that he say to you, “Come up here,” than that you should be put lower in the presence of the prince, whom your eyes have seen.

Self-exaltation or self importance is not becoming f a Christian, especially when we are called to be humble in the sight of God and man. (Jms  4:10) 

  • I'm reminded of the scripture in the Book of Luke where it says For whoever exalts himself will be humbled, and he who humbles himself will be exalted (Luke 14:11).
  • Really, self exaltation is a form of conceit, pride, and arrogance, and is not becoming of anyone. 

Do Not Go Hastily to Court

8 Do not go hastily to court; for what will you do in the end, when your neighbor has put you to shame?  Debate your case with your neighbor, and do not disclose the secret to another; 10 Lest he who hears it expose your shame, and your reputation be ruined.

These three verses are given more as a warning to not go hastily - notice I said hastily - to court because it is possible that you will lose.  You will be judged by man, not God, and in the end, everyone will know what happened between you and your neighbor.  

  • In 1 Cor. 6:1-6, God is telling us that Christians should weigh it out very careful regarding going to court because we could be publicly displaying the dispute we had with another believer.  If, at all possible, God wants believers to resolve this dispute, using the Word of God as our defense - among ourselves if possible. 

So then, we need to seriously ask ourselves these questions:

  • Can believers receive a fair trial among non-believers?
  • How can man judge according to God's standards in a court run by unbelievers who hold a different standard?
  • Then if you, as a believers, did something that went against God's Word, your sin will be exposed to the world.  The world will never understand the ways of the Lord and His Word because it is a battle between the forces of good and evil.
    • I did sue another believer many decades ago.  I only did it because settling the issue between us and even with a third party would not happen.  The believer that we eventually sued would not budge.  With God's total direction, with Him promising we would settle out of court, we did sue. 
    • I could not say anything what the Lord had assured me about settling out of course to anyone outside of my family, and I did have other Christians question me on this. 
      • Again, this scripture says "do not go hastily to court," and what we did was totally directed by God every step of the way. 
      • We did settle out of court, the other party repented, reconciliation did happen to a degree, and we all gave God the glory.

So then, as one who has been there and done that, make sure that you have the strong positive direction of the Lord.  It was terribly expensive, a massive amount of work, which took years out of our life, and there were no guarantees, other than God's promise to us.  Would I do it again?  Only under an extreme emergency, like we were in.  Otherwise - NEVER! 

So then my advice to you is:  As much as is possible, settle whatever issue you may have with another believer issue out of court.  You will avoid the cost of an attorney, the time invested in the case, and a lot of gossip. 

A Word at the Right Moment

11 A word fitly spoken is like apples of gold in settings of silver.  12 Like an earring of gold and an ornament of fine gold is a wise rebuker to an obedient ear.

The right word spoken at the right time is like gold - like apples of gold in a setting of silver.  We have learned a number of times that wisdom is worth far more than precious silver or gold.

This is where words of wisdom, as anointed by God, can be used by God to touch people's lives at just the right time.  Words of wisdom, even if done in rebuke, spoken at the right moment to the right person may encourage, strengthen, or even be the answer to a prayer that someone has been seeking the Lord on.  

As we go into the next verse, we learn that snow was used from the winter was often stored in the mountains to be reserved for the heat of summer/autumn to cool down a drink.  A cold drink in times of heat is refreshing, in the same way a messenger becomes who brings good news.

13 Like the cold of snow in time of harvest is a faithful messenger to those who send him, for he refreshes the soul of his masters.

  • As New Covenant believers, the message of the Gospel is good news to those who are ready to receive.  While only God knows who these individuals are, we are simply the vessels that God uses to bring the good news of salvation to a dying world who is headed for hell. 
  • The words we speak then is like a refreshing drink to the soul.

A Boastful Giver

14 Whoever falsely boasts of giving is like clouds and wind without rain.

A biblical example of falsely boasting in giving is Ananias and Sapphira from Acts 5: 1-11.  They lied to Peter, giving only a portion of the moneys received for land for the use of the Church, claiming it was the complete proceeds.  Instead, they kept a portion for themselves, but wanted to be recognized as generous givers.  They were probably in a emotional competition with the Disciple Barnabas who gave all of the proceeds of his land to the newly formed church in the 1st century.  But you see, it wasn't the amount that Ananias and Sapphira gave that set them apart, but the fact was that they lied to not only Peter, but to the Holy Spirit.  Both ended dying for their lying.

  • Again, everything goes back to the heart motive behind the giving.
  • If one has to boast of one's giving, there is a prideful heart, wanting to be recognized as one who gave a lot of money to the work of the Lord.  They are like this verse says - cloud and wind without rain - dry and distainful to those around.

15 By long forbearance a ruler is persuaded, and a gentle tongue breaks a bone.

In another earlier proverb, we read where a soft tongue turns away wrath or anger.  Self control, along with patience, using a gentle tongue can win over the hearts of those around us in ways that nothing else can.

  • On the other hand, the same tongue given at the right moments can break through where nothing else that people could say could have that kind of effect on someone.
  • I remember a saying as a child which actually is not true, but spoken regardless.  "Sticks and stones may break my bones, but words will never hurt me."  Yes, words can hurt terribly when spoken at a vulnerable time in a person's life.

What I am saying is this:  There is power in the tongue - both to heal and to tear down.  As such, we must always guard our mouth so that the words that come out will be edifying to the souls of others.

Overindulgence

16 Have you found honey?  Eat only as much as you need, lest you be filled with it and vomit.  17 Seldom set foot in your neighbor’s house, lest he become weary of you and hate you.

King Solomon was trying to convey that overindulgence in anything, including good things can be harmful to us. 

  • He first uses the analogy of honey and how it is sweet and pleasant to the taste.  It should be enjoyed, but only eat as much as is needed.  For if you overindulge, it will turn on you and be harmful and counterproductive, even to the point of you vomiting it back up because our bodies are telling us that it is rejecting it.  Moderation is the key here, which is wisdom for many things in life.
  • In the same way, wisdom tells us that  the wise man or woman must be sensitive to not abuse a relationship of a neighor by constantly being at their door.  Too much of a good thing can turn on us.  Being at their door continuously, the neighbor will become weary of you and purposely try to avoid being around you.  Wisdom then tells us that we must all be on guard to not be over-neighborly to where we wear out our welcome with them; for if we do, it will have an adverse effect on us to where our neighbor may even turn on us.  

Untrustworthy People in Your Life

18 A man who bears false witness against his neighbor is like a club, a sword, and a sharp arrow.  

A false witness is a dangerous person to have in your life - for he or she can do much damage in a court of law, or even in a simple conversation when used to gossip against you.  King Solomon is expressing here that the damage of a false witness is like a club, sword, or a sharp arrow and has the ability to kill you.  The tongue is a viscious evil that has the ability to destroy and God hates it

Verse 19 tells us not to trust someone untrustworthy in times of trouble.  

19 Confidence in an unfaithful man in time of trouble is like a bad tooth and a foot out of joint.

  • A bad tooth and a foot out of joint is painful and harmful for you.

20 Like one who takes away a garment in cold weather, and like vinegar on soda, is one who sings songs to a heavy heart.

 There are people that no matter what they do or say, they bring discomfort to others.  They can be compared to such things as taking away a person's garment from when it is cold - that is cruel. 

  • Another example that King Solomon used was pouring vinegar upon soda, which is extremely acidic.  One destroys the other.
  • Then King Solomon concludes by saying that the one who ignores a heavy heart by singing gaity music can only irritate the one with the heavy heart.   

Everyone - we are called to edify, not tear down others.  We need to be sensitive to those who are hurting and purpose to minister life to them.

Have you ever heard of the phrase "heaping coals of fire on their head?"  Let's talk about that!

21 If your enemy is hungry, give him bread to eat; and if he is thirsty, give him water to drink;  22 For so you will heap coals of fire on his head, and the Lord will reward you.

As both Old and New Covenant believers, we have been called to give out love, and even care for our enemy if need be.  If he is hungry, feed him.  If he is thirsty, give him some water to drink.  While it is human nature to hate our enemies and hope the worst for them, we instead need to love on them.  We do that by reaching out to their needs.  

  • When we heap coals of kindness, which tells them that we still care for them, it puts the enemy in a position of embarrassment, not knowing how to handle the situation. 
  • Purposed acts of kindness to an enemy will not only bring on rewards from the Lord, but it puts the enemy in a position, where he does not know how to handle you. 
  • The whole purpose, however, in putting heeping coals on their head is to bring them to a point of remorse, regretting what they did to you.  Then hopefully, at that point, you and your enemy are able to work through the issue at hand, or the enemy simply changes his behavior toward you.  He knows that revenge will only bring on more kindness, and he can't handle that!

The moral of the story here is when others have wronged us, we need to come to the point of pity (compassion) on them, knowing what they may have to face in their future judgment from God.  Then when our heart is right, having compassion on them, we find ourselves lifting them up in prayer for God to do a work in their life to bring about that remorse for what they did.  Hopefully, this will stop any form of future wtong. 

When or if God leads you, then you can humbly help them through what they have done to you. 

And then lastly, speaking of untrustworthy people, verse #23 says:

23 The north wind brings forth rain, and a backbiting tongue an angry countenance.

As a matter of cause and effect when someone backbites another, it often done in anger, which them brings on anger in the listener.  The listener does not want to hear or get involved in the bitterness of the backbiter.  

24 It is better to dwell in a corner of a housetop, than in a house shared with a contentious woman.

This is a repeat of two other scripture verses, showing us the importance of doing what we can to make homes a place of refuge where its dwellers look forward to coming home to.  Nobody wants to live within a house that is contentious from others living there.  As was brought out before, it is generally the woman who makes a house into a home where everybody can be a peace and enjoy living there.

25 As cold water to a weary soul, so is good news from a far country.

In biblical times, news from a far away country came very slowly - generally by horseback.  When they received good news, especially from a far country, it brought joy and excitement because it was not an everyday occurance, and something the people had been waiting a long time to hear.  It could be compared to being given cold water when you are thirsty and weary - it brought excitement and refreshment.  

26 A righteous man who falters before the wicked is like a murky spring and a polluted well.

It is a very sad thing when a righteous person backslides away from the Lord.  The wicked expected the righteous to stay righteous, but when they fall, it is even more because the name of the Lord has been violated.  Satan will then take advantage of the situation to drag people down under his control.  As such, many people give up on God during those times when the weak believers fall.   King Solomon compares it to a thirsty person in a desert seeing a well off in a distance.  He looks excitely upon receiving its waters.  When it is nothing but a murky spring or polluted well, there is no help, and an extreme disappointment because his hope of his thirst being quenched has diminished.

  • What then does that tell us as New Covenant believers?  In a day when Satan roams around like a roaring lion seeking whom he may devour, we as believers in Christ, need to remain strong in the Lord.  The last thing we want is to adversely affect someone who has been searching for God, or a new believer to stumble themselves because we faltered in our faith.  To know that we could actually turn someone away from the Lord is a very sobering thought.  How horrible that would be.
  • So let's remain close to the Lord, leaning on Him so the devil cannot get a foothold into our lives.

27 It is not good to eat much honey; so to seek one’s own glory is not glory.

We learned just a few verses ago that it is not good to eat too much honey.  Nothing sweet beyond that what is in moderation is what our body can handle.  If eaten in excess, the sweetness of honey can turn on us to where our body rejects it and we throw it up. 

  • In the same way, we need to guard against seeking our own glory by practice humility.   Luke 14:11 tells us that when we humble ourselves, we will be exalted.  But for those who exalt themselves, they will be humbled.  
  • While glory feels good, we need to be assured (from Rom 8:18) that a day will come when we see Christ that we will be glorified.

28 Whoever has no rule over his own spirit is like a city broken down, without walls.

Self control is one of the fruits of the Spirit according to Galatians 5:22-23.  Many people, however, have so little self control over themselves, to where it can be said that they have no rule over their own spirit.  Their spirits become like a city broken down, having no walls, leaving the city defenseless.  When there are no walls, then the enemy comes in like a flood to devour. 

  • There is an old saying that we can be our worst enemy.  While there is truth in that statement when we take away our own self control, it tells us the importance of making sure the fruit of the Spirit in operational in our lives.

 Gal 22 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, 23 gentleness, self-control. Against such there is no law.

This ends chapter 25.
 

God bless!

Pastor Joyce Erickson
Believersbibleschool.com

 

 

 

 

 

Written by Pastor Joyce A. Erickson

Believers Bible School, Founder https://believersbibleschool.com/